This week’s passage (Acts 6:1-7:44) covers a lot of ground. It begins with a conflict in the church. The Greek Christians were complaining that when they were giving food to the widows the Greek widows were not being given as much as the Hebrew widows. There’s a conflict over which group within the Christian community is more important or more deserving. We’ve seen Jesus addressing similar issues in his own community as he tries to help people understand that one group is not more important than another but that all have a place in God’s kingdom. The early Christians continued to struggle with the practice of breaking down barriers and seeing “the other” as an equal. We continue to struggle with this in our own community and congregation.
But the disciples have a solution. “We’re too busy preaching the word of God to worry about feeding the widows so let’s appoint leaders to distribute the food and look after the needs of the poor.” The Greek word used to describe these leaders is diaconia. It is means to serve and it’s where we get the words deacon/deaconess and diaconal. After these people are named, the disciples pray and lay their hands on them. The Greek word here is ordinatio and from this comes ordination. Ordinatio means to lay hands on someone, to pray over them and commission them to a particular ministry.
As a Diaconal minister, this story is rooted my identity—to serve. One of the reasons I find myself called to diaconal ministry is its commitment to serve and stand with those who are most marginalized. Training for diaconal ministers covers a wide range of places where people can be marginalized. In the social ministry year we covered topics including: Residential schools, addictions, colonization, globalization, violence and abuse, disabilities, prison ministry, refugees, militarism and non-violence, poverty, sexual orientation and gender identity, racism and many more. We were encouraged to experience as many different people as possible and learn directly from people who live these realities. The role of diaconal ministry is one that supports people in current situations and provides pastoral care, Diaconal ministry encourages people to find their own voice and then works alongside a community to transform individual lives and communities. I see my role as serving you and together serving the community beyond our doors.
It took me a long time to be comfortable with the idea of serving. I struggled with the word serving because of it’s close ties to servant. I don’t know anyone who is a servant but it conjures up images of always being at someone else’s beck and call and always following someone’s orders. What I have come to realize is that my call is to serve God. I do that by serving people. It is service that requires me to give of myself, my energy, my creativity. As a person of faith, I have to serve God. I need to do what is required and expected of me because I my faith, because of my understanding of scripture and God’s purpose in the world. This service brings joy and hope into my life. It is service that requires me to be in relationship with others. Sometimes it is challenging. Sometimes it is inconvenient. Sometimes it is exhausting. Sometimes it brings me into conflict.
Sometimes, even within the Christian church, my understanding of Christ’s radical into inclusivity and welcome leads to conflict. At times, it would be easier to remain silent but my faith requires me to challenge injustice. This week Yorkton celebrates it’s 2nd Pride week. There are many people in our community who live in fear because of their sexual orientation or gender identity. There are people who feel they can’t come to church because they will not be welcome or safe. What does that say about us as a church? I don’t want to live in a community where people feel unsafe because of who they are. I believe we are all created in God’s image and loved by God. Our communities and churches need to celebrate the diversity that God creates.
Sometimes, we might feel that we don’t know anyone who identifies as sexually diverse so it doesn’t impact on us directly. You might be surprised who you know that doesn’t tell you this part of themselves because they don’t feel safe. You might be surprised by who is a part of your congregation. When people don’t feel safe, I believe that the entire community suffers and the body of Christ is broken.
Stephen was commissioned to a particular ministry. I am commissioned to a particular ministry. All of us are commissioned to ministry when we are baptized. We lay hands on an infant or adult. We give a blessing and send them out into the world to be God’s hands and feet. We reaffirm these commitments in confirmations and professions of faith. Ministry—caring for the poor and marginalized is not limited to a few people but is an expectation of all people of faith.
We are entering the time of year when many communities host Pride events. I encourage you to attend at least one event this season. Your presence helps people to know that they belong, that they are welcome and that they are safe. Your presence helps to heal the body of Christ. For some of us, participating in these events might stretch our comfort zone. It might unsettle us. It is an opportunity for us to celebrate and affirm the diversity that God creates.
If Stephen could risk his life for his faith, perhaps we can risk some discomfort.