Christianity: Cause of Brokenness and Source of Healing

9723852665_0e4058295c_o_arrWednesday was National Aboriginal Day. Sometimes we forget that the history with First Nations in Canada is tied in with our theology and how we read scripture.

Passages like Galatians 4:1-7, 5:16-26 contributed to some of the history. The passage begins by saying, “heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; but they remain under guardians and trustees until the date set by the father.” In the early relationship, Europeans saw that even though First Nations lived on the land they didn’t use it or manage it in the way Europeans would. This led to an understanding that they needed guardians and trustees to manage their land and resources. This, in turn, led to the Indian Act and reserve system which is still in place. One of the first pieces of legislation related to First Nations was the “Civilization of Indian Tribes Act” in 1857. According to this legislation, if an Indian man could prove English language skills and the ability to manage his own affairs he would be able to vote and own land as long as he gave up his identity as an aboriginal person. Our scripture could be interpreted to support this belief.

This passage also makes reference to people who are enslaved by elemental spirits. In Paul’s time, there were some who wanted to return to local deities and worshiping the sun, the moon, the animals. In early Canadian history, the traditional aboriginal teachings were seen as worship of the elements. This worship was seen as against God and therefore needed to be stopped. There was genuine concern for the souls of aboriginal people, a want to bring them into Christianity and to “civilize” them. Out of these beliefs and values came the residential schools.

Christian theology was instrumental in creating and supporting the broken relationship that has developed between indigenous and non-indigenous peoples. Christian theology also holds hope for a future that looks different from what currently is. This passage goes on to tell us that the fruits for the spirit, the things that come from living faithfully are: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. These are the things that lead to healthy communities and relationships. We need to love our aboriginal neighbours. We need to seek peace. We need to have patience with each other as we tell stories, listen and learn from each other. We need to be kind. We need to be generous as we seek to live faithfully with our current reality. We need to speak and act with gentleness and compassion. We need to practice self-control as we look for ways to walk in a good path.

We need to understand that, as Christians, we do not have a monopoly on the sacred or on God. The traditional teachings of indigenous spirituality are very necessary as we learn how to care for the earth. Those of us who are immigrants and descendants of immigrants have much to learn from indigenous peoples. Our scriptures and theology have been used to tear down and destroy. Now we need to use those same scriptures and a new theology to build and to heal.

All are Welcome

 

There’s conflict in the early church again! In Galatians 2:11-21 Paul has been working with a congregation for several years and in that time they have welcomed people regardless of their religious background. Jewish Christians and non-Jewish Christians are working and worshiping together and the community is flourishing. But then they have some visitors from outside the community. These visitors feel that by having Jewish Christians sharing the table with non-Jews, they are breaking the purity code of the Jewish tradition. Cephas has been part of the community and has been comfortable sharing the table with many different people. Once these visitors come, he starts to distance himself and refuses to share the table. Then others join in and the community is divided. The Jewish Christians aren’t about to eat with sinners who don’t keep the law.

Paul goes on to argue that everyone, whether Jewish or not, is sinner. To identify as a sinner isn’t always a comfortable place. To have sin pointed out to us isn’t always comfortable but sin simply means that we have missed the mark, that we have made a mistake, that we haven’t lived up to who we are meant to be. Sin may be very personal but it also has impact on community.

Sometimes it is difficult to identify the sin. Initially, in this story, the sin is seen as breaking the purity code and not following the tradition of a segregated table. In order to resolve this break in the code, the Jewish Christians refuse to eat with non-Jews. Paul challenges this and suggests that the real sin is refusing to share the table. Paul flips the idea of sin on its head. The people who are accusing others of sin become the sinners.

We want to keep nice neat boxes which allow some people to be insiders and others outsiders but the Holy Spirit is messy and doesn’t conform to our ideas of who should be welcome in our communities. The sin for which Paul holds people accountable is the sin of exclusion and division. We continue to struggle with this challenge. Any time we tell someone that they are unwelcome, we sin because it breaks the body of Christ. It is easy to point to others and say that they are sinners and should be unwelcome but neither Christ nor Paul would support that attitude.

This video from the United Church of Christ shows what happens when we believe we are better than others and want to maintain a closed community without sinners.

When you watch this video, where do you see yourself? Do you think you are one of the ones who might get ejected or would you be the person who moves further down the pew so as not to be in the way when people are tossed out? If would could eject people from this congregation, who would you eject? Where would you stop? Perhaps someone would eject you. If you were the one being ejected, how would you feel? We need to have compassion for each other.

The point of this story is that in God’s eyes we are all equal. None of us is more or less worthy to be a part of the community. None of us should live in fear of being ejected because of something we have said or done or because of who we are. We are all special and we are all loved. The church is Christ’s body and all of us are members of the body. All of us are welcome.

 

A Spirit for Change

Pentecost is an ancient Jewish celebration. Pentecost means fiftieth day and there were several fiftieth days or Pentecosts in the tradition. From Passover to the Pentecost of New grain was fifty days. From that date to the Pentecost of new wine was fifty days and then another fifty days to the Pentecost of new oil.

In Acts 2, the disciples have gathered to celebrate the Pentecost of new grain. They are celebrating the way they do every year. There is nothing out of the ordinary. But suddenly there is a violent wind and flames have appeared out of the sky.

The crowd that has gathered is from many different places and they speak different languages but they can understand what the disciples are saying. Just like in this version of the Lord’s prayer. It sounds different but the words have similar meanings regardless of language. We can experience the Holy in multiple languages. We can speak of God, of Gitchi Manitou in several first nation languages, of Allah in Arabic but we end up in the same place…the Holy, the one who is creator and sustainer of life.

In this Pentecost experience, that creator sends a spirit of action and animation among people who have already had experience of the person of Jesus and of the risen Christ. This experience of Pentecost, of being filled with the spirit then sends them out into the world to act for the Risen Christ.

Skip forward about 60 years to the story of Paul. You might remember from a few weeks ago when we heard the story of Stephen’s stoning that Saul was watching and approved of the killing. Saul had an experience of the Risen Christ in which Christ speaks to him and asks why he is persecuting the Christians. It is an ah ha moment for Saul. He becomes Paul—a Christian missionary who travels around establishing churches everywhere he goes.

The second scripture is from Galatians and Paul is describing his life before and after the moment of his conversion. Before he met the risen Christ, he was devout in his belief. He was actively engaged in seeking to destroy any Jesus followers he could find. In Paul’s time, it was important to maintain the status quo. Change was actively avoided and Saul was part of that active resistance. The fact that Saul had an experience that changed him so profoundly would met with a healthy dose of skepticism. He would have to be able to justify the change. In the passage we heard this morning, that’s exactly what he does.

He says, “God, who had set me apart before I was born and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him among the Gentiles.” When broken down this statement picks up various passages in Isaiah and Jeremiah. You might remember Jesus also picking up themes from the Hebrew scriptures and applying them to himself in order to find credibility amongst people who knew their Bible well.

Paul claims that this change within him was a result of his experience of the risen Christ and a call directly from Christ. He claims that God knew him before he was born and that God was revealed to him in his vision of the Risen Christ and the he is sent to proclaim God to everyone everywhere.

One of the things that is fascinating about this is that Saul/Paul’s sense of call went from maintaining the status-quo and removing anyone who threatened that status-quo to a call to change the world. He went from trying to keep people thinking, believing and practicing their faith in the same way as they had for centuries to being an voice that changed how people thought, believed and practiced their faith.

Paul didn’t start life as an advocate for Christianity. As new information presented itself, he was able to be open to a God that continued to speak to him and unsettle him. That God, completely changed the direction of his life. We need to be open to a God that continues to speak to us in many ways. We don’t always know how the Holy spirit will speak to us or touch us. We don’t always know what the spirit will say to us.

Things that we think are true and right, may not be so. People that we think are our enemy, may not actually be our enemy. The spirit turns our world upside down and inside out. It is difficult to remain faithful by maintaining the status quo, by keeping things the same. The world changes, our lives change. God calls us as individuals to different things at different points in our lives. We might have a moment where we can look back and say…it changed there. Sometimes the change is more gradual and we find that we are in a completely different place from where we thought we would be.

The church is no different. God calls the church to change over time. We are changed by people who come and go. We are changed by events in the world around us as we seek to respond faithfully. If Constantine hadn’t made Christianity the official religion of the roman empire, if Martin Luther hadn’t posted his theses, if no one else had challenged the beliefs and practices of Christianity, it would not have evolved into the faith we have today.

The Holy Spirit inspires and encourages us to be bold and faithful for Christ. It encourages us to seek ways of living that respond to challenges in our world and yet are grounded in who we know God to be. The spirit is among us—moving and faithful.